Monday, 29 June 2009

Suddenly, Last Summer - end sequence.

London, can you wait?

so i folded him up like an azure burkha and tucked him into my overnight bag. miro hearts london. (i do not.)

-

I can feel your halo, halo, halo.
I can see your halo, halo, halo.
I can feel your halo, halo, halo.
I can see your halo, halo, halo.

He had Touche Eclat, his wallet, his gun, two silver 60s rings by Fromm, keys, lip balm, morphine pills and a banana in his manbag. Travelling light. Florence and the Machine were softly singing about Beyonce's halo, whispering then trilling into his ears. Echolalia.

'Mmmnnmmorphine on a train...', he texted to Alannah.

I can feel your halo, halo, halo.

The Pendalino and our boy leaned into the smooth corners, rushing north to south, light travelling. He hit Euston, softly.

I can see your halo, halo, halo.

Boris, his aesthetician and dentist, was waiting for him on the platform wearing a diamante splashed black arm band - he was mourning the death of Michael Jackson, who had died the day before.

'Oh, I'm in bits,' said Boris. 'Bits.'

Friday, 26 June 2009

Narcisse - His 120 Days of Sodom

(interwoven with one of the main narratives about miro is a short story, possibly a novella, writen by miro himself. he is writing this book at the age of 16, after reading the 120 days. he writes in a clumsy parody of de sade's style, putting himself in the position of a 12 year old boy called narcisse, one of the 8 boys who are battered, broken then killed in the original tale. i've been re-reading the 120 days and forgot how dull it was. is it a joke? it's easy to laugh at someone else's fantasy, to think someone elses fetish is funny. if it is a joke it is a bad joke, and anyone with any sense of humour knows that these are the best kind. here's a few paragraphs from the beginning, middle and end of miro's first chapter, taking us up to day one. narcisse does not make it to the 120th day. few do, readers included.)


'I know that I will never get away from here, that I will never see my mother and father again. This missive is for them, to tell them of the horrific events that have befallen me since I was cruelly taken from them, snatched as I returned to school. Or maybe this tale is for my liberators, or is it for my torturers? Maybe it is for me, a way of trying to keep myself alive. If I am writing then I am alive. It will mean that they haven’t killed me yet, even although I know they will...

(miro then writes about narcisse's abduction and the few days in a half way house with a hundred or so other boys, then of the selection process and the long journey to the castle.)

...Late one evening we awoke to the sound of wood crunching and breaking, men screaming, horses going mad, the sound of crates and boxes falling and crashing over the edge of the pass. The road had become rougher, more perilous, and our caravan slowed to a crawl as the incline beneath us rose ever higher. Just as I thought we would surely come to the edge of the world and fall over, the ground beneath us levelled and the sound of the cartwheels altered as we crossed a wooden bridge. It seemed that we were almost floating in the air, for there was nothing other than this bridge and the clear sky as we journeyed forward. The wooden bridge ended but the ground we settled on remained flat, as the horses came to a final stop. We had arrived at the Castle of Silling.

When the tarpaulin was removed I finally realised how impossible our plight was; there would be no escape. All of the carts, sixteen in total, had been brought into an internal courtyard within the castle, carrying supplies and furnishings, food, ottomans, tapestries, women, men and girls. High above the roofs of the grand house I could see impossible crags rise into the clouds, as if the house was built in the centre of an enormous crown of jagged stone with no breach in the encircling wall. The henchmen who had been tending to us untied our bindings, and some of the girls jumped down from their cars and ran around the enclosed square, hysterically crying and banging their fists against the impenetrable walls of the châteaux. One of our captors, the master of the house, Durcet, roared with laughter, letting the sorry creatures carry on until he finally cried,

‘Oh someone stop them! I want their hand’s to be unblemished when they frigg me, at least for a few weeks. There will be bruises and lacerations a-plenty later!’

(miro, as narcisse, then goes on to tell us about how the house is set up, where everyone is to sleep, of the rules they are to follow by durcet, the master of the house. he tells us of the initial harsh treatment of the boys he shares a large room with. he is still bashful and tries not to use obscenities. this quickly shifts (as he is abused and the reader is groomed'), and the first chapter ends with the end of the first day.)

...The storyteller began her lewd tale, a story of her selling herself to priests for money, letting them frigg themselves over her and pissing on them just as they discharged. It was during this repulsive reverie that the Bishop became angry and aroused and pulled hard at my tether, dragging his niece and myself into his alcove to further debauch us. Julie was already naked but I was dressed as a savage in a tattered goatskin vestment that stopped at my naked hips, which he quickly ripped off. He conspired to make Julie and myself piss over his prick as he worked it, but I was empty, having filled my chamber pot earlier without thought. Oh, how he raged and railed, slapping me on the face and buttocks, before pulling me back out the niche with my hair and throwing me onto the floor before his raised seat, cursing me.

I was told I would be punished later in the week and I knew it would be severe. The story ended and I was taken out of the hall by Antonious, thrown into a closet where I remained until the morning.

The End of the First Day

'Practical men when hard up usually turn to art...' - Miroslav Holub, 1923 - 1998. (Miro Low's father).


IN the sky shone the stars of the main sequence,
the bird was getting ready in the thicket,
the child shivered a little
from the chill of three million years,
in that wide air, but
they prompted him, poetically,
you’re only imagining all this,
look, the butterfly’s already
bringing the flowers back... and
there’s no other devil left... and
the nearer paradise...
He believed, and yet he didn’t.

Thursday, 25 June 2009

Diary and book fodder

those eyes

i wonder what it means when someone says: 'you are even prettier then your writing'? this was said to me last night and i took it as a compliment. it could mean that my words are very ugly, so my face is just a bit better than that. there are hidden dangers undercutting that phrase: 'you are even prettier than your writing'. i would rather my writing was prettier than me. what self respecting inky little slacker wouldn't? then again, does one want one's writing to be 'pretty'? it was a compliment, of sorts. i took it almost gracefully, then spoke at him about him. he liked that. the pseudo-ephedrine had kicked in now, and speaking became barking.

and then on to another man, (a psychiatrist, and i despise psychiatrists, with their cures, etc), at a friend's band's secret gig. he wants me to go to his house in the country next weekend. he owns the church next door to it and fancies maybe doing some goetic work or a gnostic mass. i am both tempted (lets face it, i need a holiday), and absolutley repelled by the idea of such intimacy. there's something not quite right with his eyes. hard to put a finger on it (and now, of course, i am imagining touching his eye ball, slicing, surrealy, with a straight razor). he's says i can bring the dog and a friend, but it's just too good to be true. i have met him before and he was wearing the most disgusting pair of trouers i have ever seen. pattern should be kept to a minimum generally, i feel, and exotic textures shunned, well, at least on a gentleman's lower half.

he reminds me of someone else i know and i sense a kind of wickdness around his eyes too, a kind of big head smart mouth look. this can be appealing (and now i am peeling his eye like a plum), but there has to be something that people used to call 'humanity' present, non? he seems more like a psychiatric patient than a psychiatrist, which is often the case. maybe i'll go and take miro, give him some new experiences for the book.

london calls tomorrow... miro's already packed.

Wednesday, 24 June 2009

B/W Alannah

i am not sure if alannah is wearing a star of david or a unicursal hexagram. maybe it's a seal of solomon.

Tuesday, 23 June 2009

Miro and Alannah have a sherry.

‘So are you happy now?’ Alannah asked.

‘I could never be accused of that,’ said Miro.

‘Oh, Miro,’ Alannah sing-sung. ‘You just won a fortune!’

They were fighting the west wind, walking east over the bridge at Kelvinbridge, huddled under a red umbrella that Alannah had lifted from the bingo. Miro’s burkha clung to his thighs, lifted an inch and a bit to reveal his embattled winkle pickers. Alannah’s flame hair roared under the washed out scarlet umbrella. Her leather seventies patchwork coat was tied tight round her ribs, her mauve kick flairs licked the steal coloured air around them as the worn heals on her court shoes clacked over the pavement. The umbrella smelt like the damp crotch of an unkempt old man. Alannah had attacked it with her perfume, but the filth won.

‘Should we nick into the Doublet for a sherry?’ asked Alannah.

‘Why not,’ said Miro, ‘It’ll settle me. My luck’s changing with that win. Fuck, but what about the burkha?’

‘Just slip your beer under your yashmack,’ Alannah offered, blank-faced.

‘But what will they say at the mosque? People will talk!’

Miro and Alannah cackled and clung close, two sets of made-up eyes flashing under the red light refracting through the brolly. It would be difficult to partner such an odder couple, yet, they were so suited in their oddness that they did not spoil a pair.

Alannah is a forty year old post-op transexual. Her amber hair may have been thinning, but it had been brushed lovingly a hundred times that morning; many liberated orange wires were picked from the antique silver brush with pearlised pink nails and put on the window sill forbirds’ nests. Her hairs were woven into a skinny plat that wrapped around her skull and were knotted on top in an unappetising bun. She would have been a rat-like little man if she had remained such, and now she was a rat-like woman.

Miro is a thirty five year old pre-op trans-sexual, otherwise known as a man, and his clothes are as yet unknown to us – the burkha almost covers him totally from head to foot. All we can see are heavily kohled eyes and those battered points for feet. The burkha had become a cloak of invisibility for Miro. Even although he was a conspicuous figure in it, he remained unknown, an abstract concept. He could have been anyone; he was just not himself these days.

‘Will I just stay at yours tonight then?’ asked Miro. ‘Share a taxi to the airport?’

‘Mmm,’ said Alannah, inhaling the fug of her cigarette, nodding and shivering. She exhaled acrid fumes and ‘half the taxi fare, and you’ll be company for me in the house tonight. He’s in the back bedroom, so I’ll move him.’

He was the ashes of her recently dead father. But he was Brian Love, not dad or father, he had never been that. He hadn’t been around long enough to be instated as such an honorific, empty position.

‘On top of the telly?’ asked Miro.

'On the altar. Between that waving cat you gave me and Maria Callas.’

‘The ancestors.’

‘Oui.’

Alannah put her cigarette out in the metal dish attached to the wall outside the Doublet, Miro fumbled the door open, bowed at Alannah and followed her in.

‘Two sherrys for the lassies,’ said Alannah.

Jim behind the bar knew ‘sherrys’ were pints of lager and the lassies were ‘lassies’, but winked at them both, asked them how they were and pulled the pints.

‘She won at the bingo,’ said Alannah, pointing the dying swan of an umbrella at Miro’s solar plexus.

‘We’re off to Harris tomorrow to scatter my dad’s ashes, so the drinks are on her.’

Miro nodded silently, and screwed her, no, still his eyes up into something that could be read as a smile through the letterbox of black cloth around his eyes. He handed Alannah a tenner who handed it to Jim.

‘No, they’re on me. She not talking again?’ asked Jim.

‘Nope,’ said Alannah.

‘She’s in purdah’.‘

'Vow of silence,’ said Miro, breaking it from behind the shador. The three of them silently eye-smiled.

‘What happened to your dad then?’ asked Jim.

‘Kidneys,’ said Lucy.

‘He was cremated in Stirling last week and we’re taking him back up to Harris.’

‘Are you alright?’ Jim asked.

‘I didn’t really know him, Jim. His folks are from up there, and his mum, sister and brother are still there. They couldn’t get down for the funeral... so…’

‘Shame,’ said Jim.

‘Yes. Shame,’ said Alannah, then ‘Shame!', as she lifted her pint, toasted, spun and shallied to the seat near the window, at the door.


----

Miro looked over your shoulder for romance. It never involved another person, the person right there in front of him – a realisation that he used to find distressing but now accepted in all its Romance with a capital ‘R’ banality. For Romance, for Miro, was an attempt at soothing the mind after a series of psychic fractures, or an attempt to snap himself back to a keener reality after a dirty cotton wool wrapped period of feeling that he barely existed. Romance was a very hot bath. So here he stood in long johns, jeans, t-shirt, shirt, jumper and cardigan, jacket, scarf, woolly hat and burkkha, on a muddy shelf of fenced off land behind the Free Church of Scotland in Tarbert, Lewis, at six o’clock in the morning.

The ground fell from beneath his feet, down past vast rocks into the chaotic black mess of the North Sea. Tarbert: a small piece of land separating two stretches of the same water; a place where boats could be dragged from one side of the locked water to freedom on the other; a dwell-point where civilisation, history, people gather.

The sun would soon rise behind him, behind the church and behind the high hills that protected the half-dead village. He would stand here and stare, salt water spray occasionally thrown up into his glassy, kholed eyes, until light moved on the water, tried to move under but only bounced off the dark fractals on the surface. Standing here in a desolate place, looking for something and knowing that looking was in vain, acts as a balm to him, is the answer, is the thing he is looking for. It is a confirmation that God, like Man, like Miro, is alone. This calms and satiates him. He walks back to the house before the sunrises; the yards of black cloth wrapped around him are slapped to maniacal life by the wind. Alannah would be rising and Miro had a decade-old massacre to confess to.

Miro - one of his victims speaks

How I am going to explain how this feels to people? I am no longer feeling this. It’s not that I’m not here, because I am, because this body is here, and I’m not having a fucking out of body experience; I’m not sitting in the backseat or in the driver’s seat, that’s for sure. I’m not at home. I am in the boot of my own car, covered in my own piss and shit.

Christmas day.

I wonder how other people will see this. I’ve pressed the red record button in my head. I am directing this.

Alannah thought about her dad, revisiting the horror of visiting him in hospital. Six months of almost daily visits, the guilt and the relief when she didn’t go. And then the memory of her grandfather, his cancer, kissing him, how she would wipe her lips or cheek after she left the ward, to rub away his disease, so she wouldn’t catch it. She remembered the letter she wrote years ago and found when her grandmother had died with:

xX x to pop x X X X X
x X x x X x

on the front of the letter, and:

to pop x x
x
xxx

On the back. Then:

get wel son.

On the pages inside:

l love yoo pop
l love yoo
l love yoo ples
get hom
love from A
l love you only

It was a Valentine card, a love letter, a get well soon card, a desperate attempt to wish someone health in coloured pencil and paper; a talisman, useless to a dying man who couldn’t even open his eyes to see it, who didn’t have the strength to move a hand to touch it.

Alannah had read that you can sew talismans into the clothes of the dying, magical words into the hems of their trousers and skirts, and the person would live for another year. A whole year. Would that be a lesson to the person who made it, to have this zombie walking about behind you with bits of paper rustling in their clothing? A plague bell. Words badly stitched where the cloth touches their undead skin. Following you for a year. A golem. Magic only works when you realise you don’t want it or need to do it work.

If magic were just a magic trick I’d get out of here, like a bunny from a hat. They take bunnies out hats; they put lions in cages.

She was a lioness in the trunk of a Fiesta.

How did you get here?

She made imaginary liberators ask her.

Miro bundled me in.

Why?

Why? Why! Because… because… I don’t fucking know why!

Possible image for the front cover for 'The Emperor of Icecream'.


Possible front cover for the first book - 'We two boys together clinging'


What to do with RoxinaRubber?




allthisbangingthesedaysroxina: or what you (don't) want, when you want it (or not).


if you use porn whilst masturbating, you invariably come across images that are unsettling. the 'porn world' is not mediated or monitored too closely, and if you have what can very loosely be described as a 'normative sexuality' , or if your abnormalities aren’t really that extreme you will be innocently flicking through a series of images, following a thread after you have typed a keyword or fetish into a search engine, and accidentally see something you didn’t want to see – a punk wrapped in bin bags and covered in vomit, someone with too much of something shoved in an orifice, and, it must be said, occasionally you come across someone who could be underage. this also means, that when you are masturbating and viewing such material you have to get used to a sudden feeling of disgust, a stomach churning affect that can be quite distressing. you have to get used to the feeling of abjection, the flip side of desire, disgust, when something becomes too much. your blood flows away from your genitals and you are turned off rather than on.

roxinarubber, and her work on xtube is an example of this phenomenon. i could over simplify this by saying that i was turned off when my aesthetic sense was turned on, or something like that, but to be honest, i was turned off because i was scared by some kind of perceived madness and ugliness. i found the images quite frightening. i also found them funny and i am the kind of pervert that rarely finds something that is funny sexy. i was also fascinated by the work, short digitally recorded films between three and five minutes in length where not very much happened. a man in rubbery drag posed and preened, put things in and out his mouth and bum, ineffectually masturbated a flaccid penis, finger fucked dolls in a bedroom, put dildos in them, rubbed his fake boobs in a living room set up, office, outside on the patio, in his carport, etc. always in the same locations. i had a look to see how many films he had made – over 700. this is an opus, i thought, someone’s great work. the relentlessness of it was shocking, amazing. i started flicking through the thumbnails, clicking on a few images, and grew even more fascinated by what i was seeing. it was definitely art, that was without question, but the questions it raised, in relation to how i was reacting to it and what i was supposed to do with this trove, as a ‘maladjusted art historian’, an art critic that now refused to speak about the issue (visual art), became unavoidable. had i discovered a new major artist, and what did this mean? did i care, did i want to share my discovery with ravenous artists, critics, academics? who was this person? did it matter?


each of these short films follows certain rules, she is always masked, although the masks change, most of the time what looks like the face from a rubber doll covers the head, and we do not even see an inch of skin. in many of the videos veils, face coverings of different kinds are put on or removed, usually in front of the camera, ‘us’, and different wigs are put on (off camera) to give the scene a different look. during this roxina poses, badly, occasionally lifting and lowering her legs as if she is exercising or trying to give us a better view of her genitals. sometimes her genitals are exposed (a flaccid penis), and other times she wears a fake rubber vagina over her penis. she stimulates either the ‘real’ or ‘fake’ genitals, putting a dildo or vibrator in her fake vagina, or rubbing it off her anus. sometimes some kind of butt plug is produced and put in her anus or fake vagina, rubbed against it or put in her mouth. she also puts her fingers in her mouth as if masturbating her mouth or feigning the penetration of a penis. other props are involved, such as a pipe form a vacuum cleaner, and this can be used as an extension of the mouth or penis/vagina, or usually is used as a way to link both. she occasionally wraps it round her neck or breasts or just hangs it casually off another prop. the pipe, as phallic proboscis can also be used to breathe on or suck the orifices of the sex dolls that usually litter the scene. these puppets and stand ins for roxina, 'gurls' and 'sluts', wear the same clothes and masks as her.


within these ever-repeated yet always different scenarios, roxina moves things about the room as if setting up the situation, preparing the set for the scene to unfold. she is always restless, in motion, breathing heavily and occasionally saying things that can barely be heard from behind the mask. but even when we do hear the odd word, even these are just empty props, phrases that have been lifted from pornography and are empty signifiers of desire, ‘oh yeah’, ‘fuck me’, ‘mmm…. mmm…’, etc.


repetition seems to be the main concern in what can only be described as an going project. stockings are rolled up and rolled down, material folded and unfolded, tops of thigh high boots folded over then back, lots of preparation and nothing ever happens. there are countless scenes of dry humping, or where rubber genitals are frigged, etc. roxina does silly things, pretending to fuck gas masks and the carpet, puts rubber boots on her hands, dances badly to 'take a walk on the wild side', lifts up the dresses of her doll stand ins, pulling them back down, making sure a piece of rubber is in just the right place on their fake skin, then forgetting it and moving on to something else. she points the remote control at us, at the camera and nothing happens, sometimes confusing a dildo with the remote, and in a parodic parroting of our every day tribulations, looses the dildo or remote control under the sofa or down the back of the settee.

Adorno Monument





adorno said he was 'too fat' to protest in may 1968, and phoned for the police when students occupied rooms in the institute of sociology.

Spencer Finch - Ceiling (above Freud's couch, Vienna, 19 Berggasse, noon effect).


Spencer Finch - Sunlight in an Empty Room (Passing Cloud for Emily Dickinson, Amherst, MA, August 28, 2004)



Portrait of Miro




a portrait of miroslav low - if you type his name into google image search.

Miro - mea culpa...

Miro licked around Michael’s glass after he left the room.
Miro abused laxatives and shat in a vase when Evelyn was in the bathroom.
Miro held down a dog and dry humped it to show it who was boss.
Miro couldn’t afford food but stole organic white tea.
Miro pissed in Steven’s yukka and put vinegar in his potted fern.
Miro spat on Steven’s paintings.
Miro glassed Lorna and Andy.
Miro prayed to a God he didn’t believe in for Sarah, Kelly, Leah and Mark to split up with their lovers.
Miro knew the only way he would get some money was for his grandfather to die.
Miro didn’t rest on his laurels – he was just very scared and lazy.
Miro forgot people’s names because he just wasn’t interested.
Miro found a plectrum in his bed after he rimmed Mack.
Miro fucked Martin in Steven’s bed.
Miro knew all the secrets of the OTO and wore swimming trunks underneath his robe at his Man of Earth initiation.
Miro stopped talking to Chris after he got the job he wanted.
Miro spat in Steven’s tea when Will watched with silent disgust.
Miro pissed in Ruth’s letterbox after he was thrown out of her party.
Miro glassed Andrea’s husband and got punched so hard in the face he couldn’t eat for two days.
Miro stole Agnes’ necklace and then ‘found’ it in the bushes outside.
Miro abandoned Steven in a museum when he was at the height of his nervous breakdown.
Miro hoped that Colin would die after they split up and he did.
Miro sent a tornado after John and a hurricane killed hundreds.
Miro dreamt that the Twin Towers fell the day before they did, then prayed that the White House would be next.
Miro ripped up all Steven’s photos of his ex.
Miro said enema instead of anima at high school.
Miro waved his flag for Celtic when Rangers came onto the pitch.
Miro fucked ___ who played football for ___.
Miro fucked ___ who played drums for ___.
Miro kissed Billy after he had just married Claire.
Miro vowed to take everyone with him when he went to hell.
Miro often shat in the doorway of the Church round from his flat.
Miro pissed on Michael’s dick in Lisa’s bath.
Miro stole George’s underpants and Alan’s socks to cum over them.
Miro stole Lindsay’s porn and then put it back the next day.
Miro borrowed Steven’s grandmother’s necklace and lost it.
Miro got fucked under the bridge in the park, threw up, cried on Steven’s floor then phoned his mother.
Miro stood on Kelly’s pink glass flamingo and just laughed.
Miro forced himself to cry at Beaches out of superstition.
Miro always pissed in Leah and Stuart’s bathroom sink.
Miro filled his satchel with bottles of Steven’s wine then smashed them outside his house.
Miro would never forgive Will for fucking Elisa and would make him pay one day.
Miro continually lied about taking STI tests.
Miro hated S and S but no one else.
Miro had experienced unconditional love but never gave it.
Miro liked the smell of his cock after a few days without showering.
Miro set a fire outside a family home and killed five people.

Monday, 22 June 2009

Miro - walk to the library...

He looked left crossing Partick Bridge, up to the university, through the silver beeches to the Victorian gothic miscreation. They had built a golden Palladian masterpiece in Edinburgh and Glasgow got this second rate, gloomy mock-religious pile of dirty stone. Miro loved it. He would be starting his first year up there in a few weeks.

He already had his reading list, had read it, and was working on his own list: Cocteau, Genet, Gide, Ginsberg, Rimbauld, De Sade,Verlaine. And then the rest – Beckett, Elliot, Hopkins, Joyce, Pound, Woolf. Perverts; early modern masters and a mistress.

Wilde can fuck off. We are beyond Wilde and his paradoxes.

Pacing it out now, past Kelvingrove Art Galleries. Folk said they had made a mistake and had built it facing the wrong way. It looked towards the university for comfort and solidarity, like two ugly sisters. They had built it the wrong way round and the architect had thrown himself of the roof. Or was it out a window?

Defenestrated… Discombobulated.

But that was a lie. The front was the front, the back was the back, and people tried to make a story out of that. Bored Glaswegians with more chat than sense. A blood-orange red building. Spanish looking.The leaves were beginning to fall on Kelvin Park Avenue. Yellow and green against the red of the galleries as he turned back to look at the tower where no one had ever jumped from, then back to the dying trees.Though worlds of wanwood leafmeal lie… Street lamps were hung from one side of the road to the next, large pendulous lampshades, battleship grey closed fuchsia heads, that couldn’t be found anywhere else in Glasgow. A pink fire sparked to life in their vacuum and lit the lime, jade and mauve coloured leaf-patterned road. They looked like lamps from a nazi death camp, Le fleur du Mal, and the road a road into the forest where people went but didn’t return.

It was up that road that Miro first felt the rush of disgust and fear and hate and sex. Men in wool raincoats with their shopping in bags at their feet, standing at the urinals taking too long to pee. And there was a smell in the air, not just stale piss and cigarette smoke, but dirt, filth. He sat in a tiled cubicle, squeezing out a perfect little truffle of shit from his perfect little arse as men tried to poke through the plugs of tracing paper-thin toilet roll that filled the peep holes in the sides of the stall. He got out of there quick. Fourteen and hard, his erection peeping out the top of his waistband, his hairless un-wiped arse twitching as he sprinted.

Filthy. Fucking… he had thought.

But something that was locked in his throat, heart and guts had drawn him there after he heard they went there. Fear and filth. It was all he deserved.

Poofters.

Fold




...'To think of a fold is to create a fold, for it is to fold an image of the outside inside, and to apply ones conception of a fold to an external object of contemplation. I describe the fold here, as asymbol of the relationship between binaries, between inside and outside, for example. It is the brink and the annihilation of both in its very existence. It is neither; either; nothing and something. Can the fold, therefore, as the positing of a presence and an absence by the use of a style, be the expression of an ethic? The fold, acting as a bridge, is where art history can become philosophy, where form meets content and where formalism and historicism bend to meet, as in the work of our early art historical theoreticians - Panofsky,Wölfflin, Riegl etc. In this paper I use Riegl's conception of the fold in his book entitled Late Roman Art Industry to demonstrate this, and to elaborate a theory of the fold of subjectivity inrelation to the subject's decentred state. I argue that the fold of the self onto and into the object, and visa versa, is where the ethical moment resides. For, what the subject objectifies she or he subjugates. It is the moment of considered self-reflexivity that I speak of, which must inform our propositions as art historians. Our self-reflexivity is a fold in narcissism, which need never be solipsistic; it is an inter-subjective relation between self and other on which ethical judgement must be employed.'


etc, etc, etc.


is it just me, or is typing a word or two into a search engine then looking at the images it throws up one of the most fascinating things you can do? just me then? ok. i gave it a go with 'disenchantment' and the results are below.


i once gave a paper at middlesex university called 'queering the kusntwollen - folding ethics into aesthetics' (intro above) or something pretentious like that, and just googled the word 'fold' and had slides of a few of the images made. yes, the world before powerpoint. i thought, 'this will keep the artists and visual studies lecturers interested'. there was a little bit of an outcry - well, tutting and shifting about on chairs. i just wanted the images to float behind me like speach bubbles. image bubbles. maybe i was just being annoying. i just don't feel the need to genuflect in front of images.




Miroslav Low's Poetry

miro fancies himself as a bit of a poet. it's difficult trying to write poetry as someone else. i remember reading poems in a.s. byatt's books where she writes as someone else and wondered how you do it. i realised all that you need to do is write it. it's ridiculous. there was no transmigration of souls or metampsychosis necessary. or maybe there was. it just seems to happen the way other things that should be difficult 'just happen.'

I

The sky was Prussian;
the wan sun splashed cream on the western world,
and all the lights were on in the house.

He wrapped his legs around a coffin-shaped bookcase,
setting the ebonized wood of the cabinet alight
with a brush dipped in dark amber paint.

He had gutted the interior then resurected it;
the oustide black, the inside red;
an empty box of chocolates.

II

The walk back home was always saintly
in the presence of a God he didn't believe in,
a walk back from the silver gullotine
that fell on the horizon.

One bit of admin under his belt,
a penis and a day,
he was a hero in his underclothes,
a ghost in grave clothes.

The gewgaws in the charity shops
now looked more appealing,
with only three days
before the cheque could be cashed in.

Three purgatorial days
of the endless stretch of a plain white loaf,
before gold and its ants
would run over his hand.

'It's green, blue and yellow here, I hear they say it looks 'natural','
he said in his head as he painted the shelves, and:
'Buddhism's good for Buddhists and animals.'

although it is not mentioned in the book, miro had been listening to a lot of early leonard cohen that day. he had taken a bookcase from his father's junk shop and was wondering what to do with it and what to put in it (books he himself had written?). as is often the case with sensitive young men, this quickly became a meditation on death.

Eve

i just found out a few days ago that a friend and great mind died - eve kosofsky sedgwick. she died a few months ago but i hadn't heard - i am so out the loop. we never met and only emailed for an intense period a few summers ago, but i do not feel that i am 'over-egging' it by saying we were friends. and this is in the past tense, now, and always will be because of her death and the death of our friendship.

i mentioned at a queer conference to someone who purported to be her best friend that she had told me that her cancer had returned, and they promptly went back and told her. this has tortured me for years, and i am not sure why he did, or why i even mentioned it. i was giving a paper about how the death drive informs subjectivity, death at the core of the gutted and queered subject, and the processes of interpretation and iconology, and had been obsessed with this kind of theoretical take on death for some time, what with the emerssion in the subject whilst writing the paper. she was mentioned as a we spoke and for some reason i thought it ok to speak to him about the possible death of one of the most imprtant queer theorists to someone who said was her friend (i knew they worked closely together and he mentioned they had brunch every weekend, etc).

well, the my emails went unreplied and i got the message. so now i am in mourning not only for a friendship i never really had, but also for a friend i never really had. there is a lesson in this somewhere. maybe i should just learn to shut my trap.i am visiting my parents just now, and brought the books she sent me as a kind of talisman. i have been reading excerpts and chapters over the last few days, and as a pop-psych speak am 'identifying all over the place'.

A Dialogue on Love, pg 198. EKS.
(caps in the original and denote her therapist speaking, the 'big other', i suppose)'

TALKS ABOUT HER CURRENT DRIVE TO DOCUMENT HERSELF AND OTHERS AS HAVING SOME RELATIONSHIP TO AN AWARENESS OF DEATH, THAT SHE WANTS TO LEAVE A SENSE OF HER RELATIONALITY, AFFECTION AND FRIENDS, SHE NOTES.'

The Emperor of Icecream

i think i should start by putting down some ideas about my second book, 'the emperor of icecream'. it's about a character called miroslav low (the bastard son of the poet miroslav holub), who lived in glasgow some time in the 2oth century, i think. the book will be a collection of ideas, revealations, experiments with form, tone and style, and i have absolutley no idea where i am going with it. if the first book (which i am now editing, a year after completion) was a reaction to 'women in love', 'portrait of dorian grey', 'mrs dalloway' and freud's metapsychological papers on narcissism and melancholia, etc, this is a reaction to 'ulysses', 'crime and punishment' and the '120 days of sodom'. why not?

miro is both the subject and object of the book, and is only the unstable preciptate of a paranoid experiment. the paranoia comes both from him and myself as ('A'uthor), and is based on a fear of narrative. i wonder if such a phobia has a name? i'll look it up. i know it has a psychical reality. it is maybe a (mild) dissosiative disorder, an over-willingness to forget. he also suffers from a universe-wide guilt complex, maybe a satan rather than christ complex, where he feels he is to blame for every little catastrophy in his everyday life. maybe an amoral elemental comples?he is the everyday mad man who appears at a police station claiming to be the yorkshire ripper, the arsonist that set the local school alight. but there is no smoke without fire, right? one of his stories is that he is the son of a fictionalised ice-cream van owner and drug dealer, and it was he who killed the family in glasgow's 'icecream wars'. http://en.wikipedia.org/wiki/Joe_Steele - hence the title. the title also refers to the poem of the same name by wallace stevens, which hints at the style and concerns with creating the kind of 'second modernism' that dominates the book.

The Emperor of Ice-Cream

Call the roller of big cigars,
The muscular one, and bid him whip
In kitchen cups concupiscent curds.
Let the wenches dawdle in such dress
As they are used to wear, and let the boys
Bring flowers in last month's newspapers.
Let be be finale of seem.
The only emperor is the emperor of ice-cream.

Take from the dresser of deal,
Lacking the three glass knobs, that sheet
On which she embroidered fantails once
And spread it so as to cover her face.
If her horny feet protrude, they come
To show how cold she is, and dumb.
Let the lamp affix its beam.
The only emperor is the emperor of ice-cream.

the 'emperor of icecream' is also the ghost in the machine, the name of the absent centre of subjectivity, for the purposes of this book. it's the self aggrandising subject generated out of repetion, the everyday, the unconscious, the abjected aspects of the self, etc.

my spelling is lazy and i am sure my grammar and punctuation will be all over the place in these cosy little posts. it'll be a bit tighter when i am writing 'seriously', and putting bits off the developing text up for perusal.